Major city libraries are abolishing fines for keeping books, videos, CDs, and other items past the due date.
Major city libraries are abolishing fines for keeping books, videos, CDs, and other items past the due date.

Why didn’t libraries check with Redbox first?

Until quite recently Starbucks and the government were the only two large organizations catering to the dysfunctional at the expense of its rule-following.

The government presides over the transition of public sidewalks into outdoor toilets, with used syringes adding a splash of color. Starbucks is bringing the sidewalk inside and opening its bathrooms to one and all, regardless of whether or not the visitors are customers.

Starbucks is a brave new business model. A combination of temporary office suite and daytime homeless shelter.

It’s also a model that appears to be damaging the coffee business. Forbes reports on a study conducted by the University of Texas at Dallas and Boston College schools of business. “Monthly visits to Starbucks dropped 6.8 percent compared with other nearby coffee shops after the open-bathroom policy was put in place in May 2018.” The study termed the drop in business “large and significant.”

The study also validated a prediction of mine. “Researchers looked at the proximity of a given Starbucks store to a homeless shelter and found that customer traffic declined at almost double the rate at stores closest to homeless shelters versus those farthest away.”

Meaning I was right on target when I wrote that Schultz’s stores now function as the concession stand in a homeless encampment.

Now a third organization is looking to follow Starbucks down the path of resistance to reality. Major city libraries are abolishing fines for keeping books, videos, CDs and other items past the due date.

KTLA quoted Los Angeles Public Library honcho John F. Szabo, “We are proud to serve the largest, most diverse population of any library in the nation. By removing barriers and going fine-free, we will be better able to serve everyone in Los Angeles.”

Proving once again, any justification containing either “diverse” or “inclusive” is a statement of illogical nonsense.

The library will also lengthen the amount of time before a clingy borrower won’t be charged a late fee from two renewals to three “unless another patron requests the item.” Meaning the patron requesting the item had best be an optimist because there’s no mechanism for motivating a patron to return it.

No late fees and the borrower can continue to check out new items while the overdue book’s relevance to current events slowly recedes into the distance.

Naturally, politicians want to share in the glory. LA Mayor Eric Garcetti pontificated, “We are ending these fines because patrons show care and integrity in the handling of these precious materials — and nothing should stand in the way of Angelenos who want to share in all the library has to offer.”

Fact is the patrons who “show care” are the patrons who return material on time or pay the fine. The rest are deadbeats.

This If-You-Can’t-Do-the-Time-Don’t-Pay-the-Fine movement is more social engineering. NPR found Diana Ramirez — a resident of Tijuana, Mexico! — to personify San Diego’s decision.

“For nearly a decade, Diana [hasn’t] been able to take a book home from the San Diego Public Library. Her borrowing privileges were suspended …because of a mere $10 in late fees, an amount that had grown to $30 over the years.”

Thirty bucks and she can’t pay the fine? My first question would have been, during that ten-year period how many smartphones or tattoos did you buy?

Ramirez didn’t pay the fine because it wasn’t a priority.

Abolishing fines is just the bookshelf edition of fighting ‘mass incarceration.’ San Diego found, “nearly half of the library’s patrons whose accounts were blocked as a result of late fees lived in two of the city’s poorest neighborhoods. ‘I never realized it impacted them to that extent,’ said Misty Jones, the city’s library director.”

It could be the fines “impacted them” because they don’t pay their bills.

Fines are entirely neutral. There is no ‘unconscious bias’ in a calendar. A potential fine doesn’t prevent anyone from visiting the library and checking out a book any more than a potential speeding ticket keeps people off the highway.

All this moronic policy does is penalize library patrons who follow the rules. Good luck waiting on a reserve list for a best-seller when due dates are merely a suggestion. If catering to deadbeats was a viable marketing strategy Redbox wouldn’t charge late fees either.

Indulging deviance can spread to formerly rule-following folks. The Starbucks study found free-for-all bathrooms cut into revenue from former customers. “Increased use by the general public of bathrooms and tables is estimated to have negative impacts, partly because people who might have previously felt compelled to make a purchase in order to sit or use the bathroom now no longer do.”

Just like patrons who formerly felt obligated to return books by the due date.

The viewpoints expressed above are those of the author and do not necessarily reflect those of The Independent.

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Michael Shannon
Michael R. Shannon is a public relations and advertising consultant with corporate, government and political experience around the globe. He is a dynamic, entertaining and funny keynote speaker for political, corporate, non–profit and governmental organizations. In addition to his speaking and consulting, Shannon is the author of A Conservative Christian’s Guidebook for Living in Secular Times (Now With Added Humor!) As consultant to The Israel Project, he has made a number of trips to Israel where he worked closely with the Ministry of Foreign Affairs in their efforts to promote a positive image of Israel. Shannon has also conducted media and message training workshops for MFA and Israeli Defense Forces spokespersons along with representatives of various non–governmental organizations. During the UN Court trial in The Hague, Shannon worked closely with the MFA in its international media outreach. Shannon teaches message development, crisis communication and public relations for The University of Tennessee – Chattanooga Command College, conducts the political advertising and message section of The University of Virginia's Sorenson Institute and he lectures on message development, politics for the Institute of Political Leadership. He is a regular speaker on political commercials, crisis communication and public relations for Campaigns & Elections magazine. He has also addressed the State Legislative Leaders Foundation, National League of Cities, conducted seminars for Information Management and The University of Arkansas – Little Rock and performed as the keynote speaker for the Canadian Broadcasting Corp. Shannon’s client list includes SAIC; United National Congress (Trinidad & Tobago); Royal Castle, Ltd.; New Generation Imaging; Dry–Clean Depot; Texas Medical Assn.; American Medical Assn.; American Medical Assn. PAC; Indiana State Police Alliance; Minneapolis Federation of Police; St. Paul Police Federation; Northern Virginia Transportation Alliance; The Peterson Companies; Gleaning for the World; various political candidates and elected officials. The work Shannon has done in the radio and television arena has been recognized for both creativity and effectiveness. He is a multiple first place winner in the American Association of Political Consultants Pollie awards. Shannon won back–to–back first place Silver Microphone awards for radio commercials. He is a three–time winner of the prestigious Gold statue at the Houston International Film Festival. Shannon won first place in the Vision Awards for television. He has also won consecutive Silver Microphone awards for best campaign.

10 COMMENTS

  1. I believe Jesus would disagree with your op-ed… Infact, I’m pretty sure it’s documented. Why do so many Christians follow suit with the antithesis of what Jesus preached? I will however say this is very well written, so… Well done sir.

  2. An internet theologian. My favorite.

    Before entering into a discussion, I’ll need some information from you to prevent me from wasting my time with an ignoramus or a pagan.

    1. Are you a member of a local church and attend Sunday services 40 or more times a year?

    2. Are you a member of a church small group?

    3. Do you serve in any capacity in a church: Small group leader, volunteer, prayer team member?

    4. Do you tithe to your church, either on your gross or net income (your choice)?

    If you can answer ‘yes’ to three out of four questions, we’ll continue…

    • Dear Mr. Shannon,
      I’m shocked that you would engage a reader — one who complimented you at that — by immediately resorting to mere ingroup/outgroup identitarianism and implied ad hominem as a get-out-of-an-argument-free card rather than simply defending your position.
      It is unnecessary for anyone to meet the criteria that you outlined in order for you to engage them briefly enough to answer his question. Not having engaged in these qualifiers does not make one an “ignoramus,” and while it also doesn’t necessarily make one a “pagan” either, it wouldn’t make your reader any less deserving of an honest response if he were a pagan. Your insistence that someone who doesn’t meet three out of four of these behavioral qualifiers comes across to me as intellectual cowardice thinly veiled by the insecurity of an Internet bully — hardly distinguishing characteristics of a thoughtful writer or a follower of Christ.
      I’m disappointed not only in your unwillingness to answer what is not only a straightforward question but a relevant one to believers and nonbelievers alike — “Why do so many Christians follow suit with the antithesis of what Jesus preached?” — but also in your apparent inability to do so as well as the utter lack of character on display in your retaliation.
      Sincerely,
      The editor who now regrets selecting (from caglecartoons.com), editing, and posting this opinion piece for this site

      • Mr. Gottfried,
        My first suggestion would be to re-read Mr. DuCrest’s comment.

        He concluded with a backhanded compliment — “I will however say this is very well written” — AFTER first implying I was a hypocrite ”I believe Jesus would disagree with your op-ed… In fact, I’m pretty sure it’s documented. Why do so many Christians follow suit with the antithesis of what Jesus preached?”

        Since I am the author of ‘A Conservative Christian’s Guidebook for Living in Secular Times (Now With Added Humor!)’ it’s pretty obvious to whom he was referring.

        A serious charge merits a serious response. If by “mere ingroup/outgroup identitarianism” you mean was I trying to determine if he had enough knowledge regarding Christianity and living a Christian life to conduct an intelligent conversation, you are correct.

        Furthermore, unless DuCrest has some knowledge of the Bible and living as a Christian, it wasn’t a “straightforward question”, it was the usual tired smear coming from the ignorant who get their information regarding Christianity from the secular anti-Christian culture.

        The only ad hominem attacks in this exchange belong to him and you.

  3. #1. I attend a local church, but only twice in 2019.
    #2. Yes.
    #3. I work for a group home for troubled youth that is religious based.
    #4. I give back to my community by donating my spare time to a local food bank, the limited time I spend with my church is based on the fact I work Sundays, however my church does not ask for tidings only donations. However every time I attended even though if it was two, I donated cash.
    Let us continue. Please.

    • Close enough, I suppose.

      Now, show me in the New Testament where “Jesus would disagree with your op-ed… Infact, I’m pretty sure it’s documented.”

      If it’s “documented” you should be able to find it.

  4. I am glad I met your standards of being able to have a conversation with you. I am humbled by your superior intellect. To answer your question it’s Matthew 19:24.
    Good day, sir.

    • “And again I say to you, it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.”

      This has absolutely nothing to do with the topic of my column, which if you will recall, dealt with returning library books.

      Jesus is usually germane to the topic at hand.

  5. I’ve decided you are not only enveloped in cognitive dissonance but a very clever wordsmith it would not matter what Bible quote I sent you, you would find a way to dismiss it. So instead, that quote was meant for YOU. And on a side note, if you can’t see how a man whom spent his life forgiving others, feeding the poor and loving unconditionally would be oppose an op-ed blaming poor people for taking advantage of the system… Well I have no other words to discuss with you.

    Good day, sir

  6. I work at a library and you aren’t mentioning the most important part about fine free systems.

    Libraries are funded by tax payer dollars, many of which are on the ballot every so many years. People have to vote “yes” to fund them.

    Now, if many poor people can’t use the library because of fines from years ago in many cases, they aren’t going to be very inclined to vote “yes” to funding the library.
    Therefore, in order to keep the patron database as large as possible, and thus increase the chances of people wanting to fund the library, we have no fines.

    But most places, even if they’re called “fine free”, they are charged a fee if they’re gone so long they’re marked as “lost” or if they get damaged. If you bring it back very shortly after it gets marked as lost you won’t have to pay, but if you bring it back 3 weeks later you will have to pay the fine still, but at a reduced rate. Still up to a hefty 25$.

    Yes, people might take advantage of the system, but most don’t know the specifics of it (for example the 3 weeks frame isn’t advertised, so someone would be inclined to bring it back immediately after it’s marked as lost in order to not get fined)

    It simply gets rid of small fines in reality. You won’t be getting 10 cents a day fines for being late, which add up quite a bit. Instead you’ll only get the big fee at the end all at once, if you keep a book long enough to get that fee.

    I hope the information can help sway your opinion or convince you to give it a second think, sir.

    Feel free to hit up my email if you’d like further information on fine free libraries. I’d answer any question gladly.

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